![]() The Tehuana had a great deal of equality with their male Zapotec counterparts and represented strength, sensuality, and exoticism. ![]() Later, inspired by Rivera's concept of Mexicanidad, a passionate identification with Mexican pre-Hispanic indigenous roots, she donned the identity of the Tehuana woman. At the onset of this movement, a so-called “cult of Mexican femininity” gained popularity, which Jolie Olcott describes as “selflessness, martyrdom, self-sacrifice, an erasure of self and the negation of one’s outward existence.” In rejection of this limited conception of femininity, Kahlo fashioned herself as a Mexican counterpart to the flappers of the United States and Europe in the 1920s. Kahlo was a big supporter of the Mexican Revolution, so much so that she attempted to change her birth date to correspond with the beginning of the Revolution in 1910. The autobiographical details of her life found in these works as well as her characteristic brows, elaborate hair, and vibrant Mexican clothing has made her a popular figure in Mexico and the United States. ![]() Kahlo, using her own image, reclaims this use from the patriarchal tradition. In particular, scholars have interpreted her self-portraits in the context of the tradition of male European artists using the female body as the subject of their paintings and an object of desire. Scholars have interpreted her self-portraits as a way for Kahlo to reclaim her body from medical issues and gender conformity. Most of her work consists of self-portraits, which deal directly with her struggle with medical issues, infertility, and her troubeparate Frida on which to project her anguish and pain. She began painting while bedridden due to a bus accident that left her seriously injured. Frida Kahlo was a Mexican painter active between 19.
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